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Pioneering Recorders in Hadith As for the notion that hadiths were written as early as the Prophet's time, this is historically correct but the Prophet himself and those who ruled after him condemned these writings and looked at those who wrote these hadiths with disgrace. The hadith books mentioned that the prophet Muhammed (PBUH) burned the collected hadiths, and was very angry at people making "another book with the book of Allah." Abu Baker and Omar Ibn Al-Khattab, were also reported to burn the hadiths collections. This prohibition of hadiths was continued until Omar Ibn Abdel-Aziz permitted the writing of hadiths and sunna, then many books and (Kararees) appeared containing hadiths, e.g. Ibn Greeg, Malik Ibn Anas, Mohammed Ibn Is'haq. The most famous from among these were the book of Malik Ibn Anas, (Al-Muwattaa) which had about 500 hadiths. At the end of the second century the books known as (Masaned) appeared, e.g. the Masnad of Ahmed Ibn Hanbal

         Traditions of Prophet Muhammad (PBUH) Hadith, Arabic Ḥadīth (“News” or “Story”), also spelled Hadīt , record of the traditions or sayings of the Prophet Muhammad, revered and received as a major source of religious law and moral guidance, second only to the authority of the Qurʾān, the holy book of Islam. It might be defined as the biography of Muhammad perpetuated by the long memory of his community for their exemplification and obedience. The development of Hadith is a vital element during the first three centuries of Islamic history, and its study provides a broad index to the mind and ethos of Islam. Way of the origins  The term Hadith derives from the Arabic root ḥdth meaning “to happen” and so “to tell a happening,” “to report,” “to have, or give, as news,” or “to speak of.” It means tradition seen as narrative and record. From Hadith comes the Sunnah (literally, a “well-trodden path”—i.e., taken as precedent and authority or directive), to which the faithfu

ഖുര്‍ആന്‍ History of the Collection and Compilation Holy Quran A study of the compilation of text must begin with the character of the book itself as it was handed down by Muhammad to his Companions during his lifetime. It was not delivered or revealed all at once. The Noble Quran was revealed to Prophet Muhammad (PBUH) piecemeal over a period of twenty-three years from the time when he began to preach the Message of Islam in Makkah in 610 CE until his death at Madeenah in 632 CE. The Quran itself declares that Allaah addressed Prophet Muhammad with what means: "…And We have spaced it distinctly." [Quran 25:32] Furthermore, no chronological record of the sequence of passages was kept by Muhammad (PBUH) himself or his Companions so that, as each of these began to be collected into an actual Soorah (chapter), no thought was given as to theme, order of deliverance or chronological sequence. It is acknowledged by all Muslim writers that most of the chapters, especial